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| Photograph: Lindsey Fiddler |
Time travel has served as a significant science fictional trope since the publication in 1895 of The Time Machine, H. G. Wells’s frightening tale of class struggle and the end of times. Half a century later, SF writers such as Philip K Dick and Robert Heinlein were playing with the paradoxical consequences of time travel and exploring questions of causality, free will and determinism. In Kindred Butler uses a narrative of time travel to foreground political questions around race, sexuality and gender.
Kindred is a novel that confronts America’s history of slavery, and its legacy. It is concerned with the interrelationship of intimacy and oppression. Because it is about race and also about female sexuality, it necessarily explores the uses of violence and violent coercion.
A young Black writer called Dana (short for Edana) Franklin, married to Kevin, an older white writer and living with him in California in 1976, is suddenly and then repeatedly pulled back to the early 19th century to a plantation in Maryland, one of the slave states of the ante bellum South. She is being summoned back to the past, she discovers, in order to save the life of one of her ancestors and thus ensure her own future existence. Rufus Weylin, the man whose life she saves over and over, is a white man. He is the son of the owner of the plantation. During the course of the novel he inherits the plantation and all the enslaved people who live and work there, and fathers on Alice, initially a free woman but later a slave, the mixed-race child who will become Dana’s great-grandmother.
Octavia Estelle Butler was born in Pasadena, California in 1947, into a society that she saw at an early age was profoundly racially divided. As a small child she would accompany her mother to the houses where she worked as a housemaid: the quiet, observant girl noticed that white people employed Black servants, and that those Black servants always came and went by the back door. She found her wider world through books in the public library, and knew early on that she wanted, and needed, to write. She was inspired to write science fiction while watching, when she was about 12, the British B-movie Devil Girl from Mars. She had a ‘series of revelations’: first, ‘Geez, I can write a better story than that!’, then, ‘Anybody can write a better story than that!’, and the clincher: ‘Somebody got paid for writing that story!’
Unlike other aspirational Black girls of her generation who saw training as a teacher or a nurse as a path to autonomy, Butler bravely chose to work at casual labouring jobs that would give her the freedom to think and to write. She gives this same choice to Dana in Kindred. Dana describes her work and her writing life: ‘You swept floors, stuffed envelopes, took inventory, sorted potato chips (really!), cleaned toilets, marked prices on merchandise … I did the work, I went home, I ate, and then slept for a few hours. Finally, I got up and wrote.’ Butler found her way on to writing courses (including the famous Clarion Science Fiction Writers’ Workshop), where she met and was encouraged by two older science fiction writers, Harlan Ellison and Samuel R. Delany. In the novel, Dana is encouraged by her writer husband.
Butler’s first novel, Patternmaster, was published in 1976, which is the year in Kindred when America’s history of slavery erupts into Dana’s life, an experience that she will transform into a first-person account, a memoir. Dana is the portrait of a writer-in-training.
Kindred opens with an image of bodily trauma. ‘I lost an arm on my last trip home,’ writes Dana. This opening statement hardly prepares the reader for the harrowing accounts of violence that will follow as Dana spends increasing amounts of time on the plantation in Maryland. On her second visit she witnesses a man being whipped: ‘I had seen people beaten on television and in the movies. I had seen the too-red blood substitute streaked across their backs and heard their well-rehearsed screams. But I hadn’t lain nearby and smelled their sweat or heard them pleading and praying, shamed before their families and themselves.’ Black and female, Dana too becomes an object of the violence inflicted on slaves to keep them in line, even although she is not, herself, a slave. In the course of the novel she is beaten, punched, kicked in the face, whipped until she loses consciousness. She witnesses other forms of violence: sexual abuse, families broken up, children seized and sold to other slave owners. She comes to understand the power inherent in the threat of that violence. Her thoughts begin to whisper to her, ‘See how easily slaves are made?’
Dana’s journeys into the past raise questions about power and powerlessness, about the many forms oppression takes, and about the possibilities and the risks of resistance. Her close entanglement with Rufus the white slave owner – a life-and-death entanglement – affects not only her increasingly close relationships with the community of slaves and free Blacks on the plantation, but also casts its shadow into her present-day. ‘I began writing about power,’ Octavia Butler once explained, speaking of her whole oeuvre and not just this one novel, ‘because I had so little.’
In the best SF tradition, Kindred is a novel of ideas. It is simultaneously a powerfully moving story that interrogates the price paid by those struggling for freedom and agency. At the end, Dana’s own history is marked by the loss of her arm, but she has survived to write the story that is Kindred. A pioneer in science fiction in the 1970s and 1980s, since her death in 2006 Butler has been acclaimed for her role in gaining recognition for science fiction as literature, and she is now celebrated for being a foremother of Afrofuturism.
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| The current Headline paperback cover |
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| Octavia E Butler in 2005. Photograph by Nikolas Coukouma (Wikimedia Commons) |





















