Guest review by Graeme Fife: THE MIGHTY DEAD - WHY HOMER MATTERS by Adam Nicolson

 

"Nicolson, in this enthralling book, introduces Homer in a way entirely apt to the invention and broad sweep of the original."

Graeme Fife is a regular reviewer here. He has written many plays, stories, features and talks for radio, stage plays and articles for newspapers and magazines, and is a regular contributor to BBC Radio 4's From Our Own Correspondent. He's the author of a string of books - children's stories, biography, works of history and fiction. His novel of the French Revolution, No Common Assassin, tells the story of Charlotte Corday. His new novel, Memory's Ransom, a compelling wartime story, is published by Conrad Press.

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ēmos d’ērigeneia phanē rhododaktulos eōs ... When rosy-fingered dawn, child of the morning, appeared in the east…

This, one of a number of lines repeated in the epic poems of Homer, resting places for the oral composer of the stories, I had by heart even before I read the Greek. In those poems I discovered a world recognised from childhood, peopled with heroes, monsters, deadly adventures, last-gasp escape from peril, in a strange landscape replete with all those elements which fired my burgeoning imagination, the signposts of curiosity which linger still.

Nicolson, in this enthralling book, introduces Homer in a way entirely apt to the invention and broad sweep of the original. Goethe, he says, ‘thought that had Europe considered Homer and not the books of the Bible as its holy scripture, the whole of history would have been different, and better’. The ancient Greeks would have agreed for Homer formed the guiding agency of their own moral nurture. Concur or not, this book will help you decide and it’s an issue worth pondering.

Here Nicolson explores the all-important context of the composition of the poems, not written down and thereby, to a degree, fixed for centuries after their appearance as stories embellished, changed, developed, passed on, in the same way as the Gaelic bards and those of the Balkans told their own sagas as a way of charging the imagination of their audience, giving them souvenir of a way of life and action long gone, which they might emulate and by which be inspired. A modern audience will protest, perhaps that this is an androcentric world where women pay a secondary role and the charge is valid. However, Homer’s women present a side of the female spirit which, albeit not of apparent influence on the central landscape of the poems, the battlefield, save in the guise of the goddesses who intervene on human affairs and failings, their heroic exploits, their brutal death, nevertheless underpins all they do and contend for.

Penelope, Odysseus’s wife, remains in the kingdom of Ithaca in the lord’s absence, in the Trojan expedition and thus obliged to preserve the kingdom against his eventual return. Beset by a mob of brawling suitors eager to bed her and claim lordship, she outwits them by guile and, in Nicolson’s emphasis, displays what Homer calls her euēgēsia ‘good command’, nicely glossed by Nicolson as ‘the inner citadel of virtue and value’. I needn’t rehearse the story of her tapestry, woven by day, unpicked by night, her redoubtable patience in the task imposed on her. One example, only, in Homer’s exploration of the indomitable strength of the so-called weaker sex: the wiles of the sorceress Circe, mellifluous Calypso, the cave-bound monster Scylla, and Charybdis, the whirlpool into which a boat may be sucked. Sirens, uttering their seductive calls to give up, surrender, and we see, through Homer’s rich invention, the contrarieties of the sexual balance of power, between men who wield sword and spear in the forum of blood and women who control by subtler means. The female of the species more deadly than the male…? What upset that has caused in the virile heart and mind. So listen up, you men. Homer speaks.

There is much in this book to entice and inform not only in how Homer weaves his magic but in the way that fiction, stories told at bedtime to children or grown-ups later, plant the nurture of our own discovery of how life veers, its vicissitudes; the courage to outface, the spirit to persist, as Odysseus, time and again, puts his hand to the tiller and sails on after yet another confrontation with what had seemed insuperable odds. Invoking ‘the ability to regard all aspects of human life’ and from that understanding keep on, never yielding.

The very allure of Nicolson’s account of what Homer means to us, as he has meant to those generations which, in Keats’s phrase, ‘have trod’, is underlined by the fact that he has sailed treacherous waters in a small boat and knows, dry-mouthed, the conflict of tide and current, of wind and squall, the danger of the ‘unharvested sea’, that briny desert where survival rests always on a gunwale’s edge. He has sat in a grove on Ithaca at night, reading the account of the return of Odysseus to his home - the Odyssey is one of a number of nostoi, voyages home, whence our ‘nostalgia’ - and the ensuing bloodbath of vengeance on those who would have raped his queen and usurped his place as king, sat there even as the nightingale sang its tearful – oiktista - song. Read how Nicolson brings to vivid colour the evening when Keats read the vibrant translation of Chapman. ‘Here at last…was the moment, when, cresting a rise, a new and deeper, ineffably broad landscape had opened in front of him.’

Horace referred to Homer when he speaks of the difficulties of writing, the challenges sometimes beyond us to surmount in words, despite the poems which Nicolson with penetrating insight investigates and honours. Horace wrote:

et idem

indignor quandoque bonus dormitat Homerus

[Ars Poetica 358-9]

‘And yet, I mustn’t be hard on myself when even good Homer nods off’.

I’ve made furniture and was thrilled by Nicolson’s loving account of how Odysseus fashioned the raft which might carry him to safety, every peg and joint, every shaping and fitting.

The Mighty Dead is published by William Collins